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  1. Justus of Jerusalem. Justus I Bishop of Jerusalem, whose Jewish name is Judas, was a 2nd-century Jewish Christian leader and according to most Christian traditions the third Bishop of Jerusalem, whose episcopacy was about 107–113 AD. He succeeded Simeon the son of Clopas who died crucified in 107/108, or in 115-117.

    • 24 November
    • Overview
    • Character of the city

    Jerusalem, ancient city of the Middle East that since 1967 has been wholly under the rule of the State of Israel.

    Long an object of veneration and conflict, the holy city of Jerusalem has been governed, both as a provincial town and a national capital, by an extended series of dynasties and states. In the early 20th century the city, along with all of historic Palestine, became the focus of the competing national aspirations of Zionists and Palestinian Arabs. This struggle often erupted in violence. The United Nations (UN) attempted to declare the city a corpus separatum (Latin: “separate entity”)—and, thus, avert further conflict—but the first Arab-Israeli war, in 1948, left Jerusalem divided into Israeli (west Jerusalem) and Jordanian (East Jerusalem) sectors. The following year Israel declared the city its capital. During the Six-Day War of 1967, the Jewish state occupied the Jordanian sector and shortly thereafter expanded the city boundaries—thereby annexing some areas of the West Bank previously held by the Jordanians—and extended its jurisdiction over the unified city. Although Israel’s actions were repeatedly condemned by the UN and other bodies, Israel reaffirmed Jerusalem’s standing as its capital by promulgating a special law in 1980. The status of the city remained a central issue in the dispute between Israel and the Palestinian Arabs, who claim East Jerusalem as the capital of a future Palestinian state. Area 49 square miles (126 square km). Pop. (2016 est.) 936,425. (For more information on the conflict between Israel and the Arabs, see Israel; Palestine; West Bank; Arab-Israeli wars.)

    Jerusalem plays a central role in the spiritual and emotional perspective of the three major monotheistic religions. For Jews throughout the world it is the focus of age-old yearnings, a living proof of ancient grandeur and independence and a centre of national renaissance; for Christians it is the scene of Jesus’ agony and triumph; for Muslims it is the goal of the Prophet Muhammad’s mystic night journey and the site of one of Islam’s most sacred shrines. For all three faiths it is a holy city, a centre of pilgrimage, and an object of devotion.

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    Despite a rapidly changing demography, Jerusalem has retained a diverse and cosmopolitan character, particularly in the walled Old City with its Armenian, Christian, Jewish, and Muslim quarters: Arabs in traditional and modern attire; Christians, Western and Oriental, in their infinite variety of secular garb and monastic vestments; Jews in casual and Orthodox dress; and hosts of tourists combine in colourful, kaleidoscopic patterns. Synagogues, churches, mosques, and dwellings in various styles make up the city’s unique architectural mosaic. Sunlight falling on the white and pink stone used for all construction gives even quite mundane buildings an aura of distinction. The scent of cooking and spices, the peal of church bells, the calls of muezzins from minarets, and the chanting of Jewish prayers at the Western (Wailing) Wall all add flavour to the life of the city. The absence of vehicular traffic within most of the Old City helps preserve its special character. In recognition of its central place in the traditions and histories of numerous peoples, the Old City was designated a UNESCO World Heritage site in 1981. Yet outside the walls Jerusalem is in every sense a modern city, with its network of streets and transportation, high-rise buildings, supermarkets, businesses, schools, restaurants, and coffeehouses. The persistent mingling of Hebrew, Arabic, English, and other languages in the streets brings to mind the multicultural and political complexities of life in this revered city.

  2. Dec 19, 2019 · Definition. Jerusalem is a major holy city for the three Western traditions of Judaism, Christianity, and Islam. It sits on spurs of bedrock between the Mediterranean Sea and the Dead Sea area. To the north and west, it tapers off to the Jezreel Valley and the hills of the Galilee, while to the south lies the Judean desert.

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  3. The study of historical geography provides a greater confidence in the Bible as God’s Word and instills a greater love for the God of the Bible. Those who study geography, coupled with a study-trip to Israel, experience an even greater benefit than those who simply study in class. The spiritual lives of those who study historical geography ...

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  5. Jerusalem's earliest settlement was located on a small hill that forms a spur to the south of the Temple Mount (in Hebrew, har ha-bayit; in Arabic, al-haram al-sharif, which means the Noble Enclosure or Sacred Enclosure), the great esplanade (open platform) in the southeast corner of the modern Old City.

  6. Definition. Jerusalem is a major holy city for the three Western traditions of Judaism, Christianity, and Islam. It sits on spurs of bedrock between the Mediterranean Sea and the Dead Sea area. To the north and west, it tapers off to the Jezreel Valley and the hills of the Galilee, while to the south lies the Judean desert.

  7. Aug 23, 2017 · Jerusalem is a city located in modern-day Israel and is considered by many to be one of the holiest places in the world. Jerusalem is a site of major significance for the three largest ...

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