The Christians. (They are) the community of the Christ, Jesus, son of Mary (peace upon him). He is who was truly sent (as prophet; mab'uth) after Moses (peace upon him), and who was announced in the Torah. To him were (granted) manifest signs and notable evidences, such as the reviving of the dead and the curing of the blind and the leper.
The Gospel of Matthew does give a genealogy for Jesus by his father's paternal line, only identifying Mary as the wife of Joseph. John 19:25 states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus.
Jesus appears to Mary Magdalene and "the other Mary" after they visited the tomb. Jesus then appears to the eleven remaining disciples in Galilee and commissions them to baptize all nations in the name of the Father, Son and Holy Spirit,  "teaching them to obey everything that I have commanded you."
Etymology The word testament. The word testament in the expression "New Testament" refers to a new covenant that Christians believe completes or fulfils the Mosaic covenant (the old covenant) that Yahweh (the national God of Israel) made with the people of Israel on Mount Sinai through Moses, described in the books of the Old Testament.
Let us contemplate Mary’s compassion on the distress of the poor bride and bridegroom, her living faith in the omnipotence of Jesus, and her confidence in His goodness." 2) Matrimony. "By His presence at the marriage-feast of Cana Jesus honoured and sanctified marriage, which had already been instituted in Paradise." 3) Lawful pleasures.
Lydia. The name, "Lydia", meaning "the Lydian woman", by which she was known indicates that she was from Lydia in Asia Minor. Though she is commonly known as "St. Lydia" or even more simply "The Woman of Purple," Lydia is given other titles: "of Thyatira," "Purpuraria," and "of Philippi ('Philippisia' in Greek)."
Simon of Cyrene (Hebrew: שמעון , Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios; died CE 100 ) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: