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  1. Paul, who called himself "Apostle to the Gentiles", [67] [68] criticised the practice of circumcision, perhaps as an entrance into the New Covenant of Jesus. In the case of Timothy, whose mother was a Jewish Christian but whose father was a Greek, Paul personally circumcised him "because of the Jews" that were in town.

  2. Paul [a] (also named Saul of Tarsus; [b] c. 5 – c. 64/65 AD), commonly known as Paul the Apostle [7] and Saint Paul, [8] was a Christian apostle who spread the teachings of Jesus in the first-century world. [9] For his contributions towards the New Testament, he is generally regarded as one of the most important figures of the Apostolic Age ...

    • Rebecca Denova
    • A Founder of Christianity. In the last century, scholars have come to appreciate Paul as the actual founder of the religious movement that would become Christianity.
    • Paul's Works. In the New Testament, we have 14 letters traditionally assigned to Paul, but the scholarly consensus now holds that of the 14, seven were actually written by Paul
    • Paul's Conversion. Paul was a Pharisee, and claims that when it came to “the Law,” he was more zealous and knew more about the law than anyone else. For the most part in his letters, the Law at issue was the Law of Moses.
    • Paul as a Persecutor. Paul probably meted out what he himself received - the 39 lashes, a form of synagogue discipline. But this raises more questions. Synagogue councils had authority only upon the agreement of those in the community.
  3. Jewish law. of St. Paul the Apostle. Paul’s central convictions made it difficult for him to explain the proper role of Jewish law in the life of his converts. Paul believed that the God of Israel was the one true God, who had redeemed the Israelites from bondage in Egypt, given the Israelites the law, and sent his Son to save the entire world.

  4. Thus, Paul, seeking the return of Jewish Christians (principally the Hel. Jewish believers), “went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem” (Acts 9:1, 2; 22:5; 26:12). A. The circumstances of his conversion.

  5. By slipping into Paul’s Jewishness, John can defeat Judaism’s perilous appeal from the inside out.63. While John speaks in Paul’s voice in order to chastise Judaizing Christians, fifth-century Alexandrian bishop Cyril employs Paul’s Jew- ish voice directly against the Jews of his own time and place.

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