.jpg "Pontius Pilate"){kind=small}
Herod Antipas
Search results
Sep 1, 2023 · The question Pontius Pilate asked centuries ago needs to be rephrased in order to be completely accurate. The Roman governor’s remark “What is truth?” overlooks the fact that many things can have truth, but only one thing can actually be the Truth.
Jesus neither affirms nor denies his identity as king, but he responds like a king. He speaks of his kingdom and quite calmly focuses the attention on Pilate, asking a question that tests Pilate's heart (v. 34). He is speaking to him as a human being, not as the Roman governor. Is he personally engaged, or is this just a formality?
What is truth?] Pilate does not ask about ‘ the Truth,’ but truth in any particular case. His question does not indicate any serious wish to know what truth really is, nor yet the despairing scepticism of a baffled thinker; nor, on the other hand, is it uttered in a light spirit of ‘jesting’ (as Bacon thought).
Mar 6, 2019 · In the Gospel of John, Pontius Pilate poses a question to Jesus of Nazareth: “What is truth?” It’s a question that could also be asked about Pilate’s own history.
John 18:38. ESV Pilate said to him, “What is truth?” After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. NIV What is truth?' retorted Pilate. With this he went out again to the Jews gathered there and said, 'I find no basis for a charge against him. NASB Pilate *said to Him, 'What is truth?'
Pilate asked the question, “What is truth?” It's an easy question to ask, especially in the spirit in which Pilate asked it. But what is the answer? John 18:37-38. ¶“ 37 Then Pilate said to Jesus, 'So you are a king, are you?' Jesus answered, 'You say that I am a king.
Print of Christus with Pontius Pilate. Made in the 16th century. At the Passover of most likely 30 or 33, Pontius Pilate condemned Jesus of Nazareth to death by crucifixion in Jerusalem. The main sources on the crucifixion are the four canonical Christian Gospels, the accounts of which vary. Helen Bond argues that
