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- Chapter 39 I shall at once go on, then, to exhibit the peculiarities of the Christian society, that, as I have refuted the evil charged against it, I may point out its positive good. We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope.
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Apology. Translated by S. Thelwall. Chapter 39. I shall at once go on, then, to exhibit the peculiarities of the Christian society, that, as I have refuted the evil charged against it, I may point out its positive good. We are a body knit together as such by a common religious profession, by unity of discipline, and by the bond of a common hope.
- Chapter 40
Tertullian (145-220) Apology. Translated by S. Thelwall....
- Table of Contents
Tertullian (145-220) Apology. Translated by S. Thelwall....
- Catalogue of Titles
Tertullian Catalogue of Titles Logos Virtual Library...
- Chapter 40
- Chapter 1
- Chapter 2
- Chapter 3
- Chapter 4
- Chapter 5
- Chapter 6
- Chapter 7
- Chapter 8
- Chapter 9
- Chapter 10
Rulers of the Roman Empire, if, seated for the administration of justice on your lofty tribunal, under the gaze of every eye, and occupying there all but the highest position in the state, you may not openly inquire into and sift before the world the real truth in regard to the charges made against the Christians; if in this case alone you are afra...
If, again, it is certain that we are the most wicked of men, why do you treat us so differently from our fellows, that is, from other criminals, it being only fair that the same crime should get the same treatment? When the charges made against us are made against others, they are permitted to make use both of their own lips and of hired pleaders t...
What are we to think of it, that most people so blindly knock their heads against the hatred of the Christian name; that when they bear favourable testimony to any one, they mingle with it abuse of the name he bears? A good man, says one, is Gaius Seius, only that he is a Christian. So another, I am astonished that a wise man like Lucius should hav...
And so, having made these remarks as it were by way of preface, that I might show in its true colors the injustice of the public hatred against us, I shall now take my stand on the plea of our blamelessness; and I shall not only refute the things which are objected to us, but I shall also retort them on the objectors, that in this way all may know ...
To say a word about the origin of laws of the kind to which we now refer, there was an old decree that no god should be consecrated by the emperor till first approved by the senate. Marcus Æmilius had experience of this in reference to his god Alburnus. And this, too, makes for our case, that among you divinity is allotted at the judgment of human ...
I would now have these most religious protectors and vindicators of the laws and institutions of their fathers, tell me, in regard to their own fidelity and the honour, and submission they themselves show to ancestral institutions, if they have departed from nothing — if they have in nothing gone out of the old paths — if they have not put aside wh...
Monsters of wickedness, we are accused of observing a holy rite in which we kill a little child and then eat it; in which, after the feast, we practise incest, the dogs — our pimps, forsooth, overturning the lights and getting us the shamelessness of darkness for our impious lusts. This is what is constantly laid to our charge, and yet you take no ...
See now, we set before you the reward of these enormities. They give promise of eternal life. Hold it meanwhile as your own belief. I ask you, then, whether, so believing, you think it worth attaining with a conscience such as you will have. Come, plunge your knife into the babe, enemy of none, accused of none, child of all; or if that is another's...
That I may refute more thoroughly these charges, I will show that in part openly, in part secretly, practices prevail among you which have led you perhaps to credit similar things about us. Children were openly sacrificed in Africa to Saturn as lately as the proconsulship of Tiberius, who exposed to public gaze the priests suspended on the sacred t...
You do not worship the gods, you say; and you do not offer sacrifices for the emperors. Well, we do not offer sacrifice for others, for the same reason that we do not for ourselves — namely, that your gods are not at all the objects of our worship. So we are accused of sacrilege and treason. This is the chief ground of charge against us — nay, it i...
24 Tertullian's Apology for the Christians. CHAPTER VII. THAT COMMON FAME IS BUT AN ILL EVIDENCE. It is the common talk that we are the wickedest of men, that we murder and eat a child in our religious assemblies, 1 and when we rise from supper conclude all in the confusions of incest. It is reported
Tertullian (145-220) Apology. Translated by S. Thelwall. Table of Contents. Chapter 1 ... Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43
Tertullian. T.R. Glover. William Heinemann Ltd.; Harvard University Press. London; Cambridge, Massachusetts. 1931. Keyboarding. The Mellon Foundation provided support for entering this text. This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License . An XML version of this text is available for download ...
Tertullian. T.R. Glover. William Heinemann Ltd.; Harvard University Press. London; Cambridge, Massachusetts. 1931. Keyboarding. The Mellon Foundation provided support for entering this text. This work is licensed under a Creative Commons Attribution-ShareAlike 3.0 United States License . An of this text is available for download, with the ...
Nov 8, 2002 · Hence those passages are the more valuable and interesting which treat of the Being of God, of the Divinity of Christ, the God-Man, and His earthly life (ch. 17—21), and of the nature of the bond of Christian unity (ch. 39).
