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18 Tertullian's Apology for the Christians. upon whose government you yourselves have set a brand, and rescinded their acts, 1 by restoring those whom they condemned. But of all the emperors down to this present reign, who under- stood anything of religion or humanity, name me one who perse- cuted the Christians.
Aug 15, 2006 · The apology of Tertullian : Tertullian, ca. 160-ca. 230 : Free Download, Borrow, and Streaming : Internet Archive. by. Tertullian, ca. 160-ca. 230; Marcus Aurelius, Emperor of Rome, 121-180; Reeve, William; Collier, Jeremy, 1650-1726. Publication date. 1889. Topics. Apologetics -- History Early church, ca. 30-600. Publisher.
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Spectator, Sept. 28. "The Apology for the Christians is one of the most interesting and useful of Tertullian's treatises, and we welcome this schol-arly edition with especial pleasure. The work might advantageously be recommended to Candidates for Holy Orders by the Bishops' examining
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Apr 18, 2012 · Tertullian's Apology (Dodgson translation) by Author:Charles Dodgson, from Library of Fathers, 1842 [2] Tertullian's Apology (Chevallier translation) by Author:Temple Chevallier, from A Translation of the Epistles of Clement of Rome, Polycarp, and Ignatius; and of the apologies of Justin Martyr and Tertullian, 1851 [3] Tertullian's Apology ...
Feb 3, 1998 · THE APOLOGY. 1 [Translated by the Rev. S. Thelwall, Late Scholar of Christ's College, Cantab.]-----Chapter I. [1] Rulers of the Roman Empire, if, seated for the administration of justice on your lofty tribunal, under the gaze of every eye, and occupying there all but the highest position in the state, you may not openly inquire into and sift before the world the real truth in regard to the ...
Dec 31, 2014 · Q. S. F. Tertulliani liber apologeticus : The apology of Tertullian, with English notes and a preface, intended as an introduction to the study of patristical and ecclesiastical Latinity by Tertullian, ca. 160-ca. 230 ; Tertullian, ca. 160-ca. 230 ; Woodham, Henry Annesley
Tertullian's favourite weapon is sarcastic retort, and his pagan readers must have winced, not once nor twice only, under the lash of his stinging epigrams and biting irony. The APOLOGY natural1y contains but few references to the internal life of the Church. Sufficient is re
