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- Tertullian is the first church father to say that the Pentecost and Easter period are particularly suitable for baptism. But he is also cautious that baptism can be practiced in all the time. Last but not least, Tertullian is the first church father to say that women had no authority to baptize.
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A treatise by the early Christian theologian Tertullian on the origin, simplicity, and authority of baptism as a sacrament of water. He argues that water is the first and most suitable material for God's works, and that it is the means of washing away sins and entering into eternal life. He also defends the practice of infant baptism and criticizes the heresy of the Cainites.
Feb 3, 1998 · Ante-Nicene Fathers, Vol. III : On Baptism. Chapter I.-Introduction. Origin of the Treatise. Chapter II.-The Very Simplicity of God's Means of Working, a Stumbling-Block to the Carnal Mind. Chapter III.-Water Chosen as a Vehicle of Divine Operation and Wherefore. Its Prominence First of All in Creation.
A treatise by Tertullian, a second-century Christian theologian and author, on the meaning, purpose, and method of baptism. He discusses the persons to whom and the time when baptism is to be administered, the Scriptural basis of baptism, and the role of the Holy Spirit in baptism. He also criticizes the abuse of baptism by some early Christian leaders.
This paper explores the first surviving treatise on baptism by Tertullian of Carthage, a key figure in the early Christian church. It discusses his views on the purpose, meaning, and significance of baptism, as well as his arguments against the Cainite sect and its heresy.
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Introduction. Tertullian's Works. The Contents of the Treatise. The Previous History of Baptism. Tertullian's Baptism Service. Tertullian's Doctrine of Baptism. The Influence of Tertullian's Work. The Text of the Treatise. A note on the word Sacramentum.
A treatise by Tertullian, a second-century Christian writer, on the doctrine and practice of baptism. He argues for the authority of the bishop and the Church in conferring baptism, and refutes the claims of women and heretics to do so.
They who are about to enter baptism ought to pray with repeated prayers, fasts, and bendings of the knee, and vigils all the night through, and with the confession of all 679 bygone sins, that they may express the meaning even of the baptism of John: “They were baptized,” saith (the Scripture), “confessing their own sins.” 8744 8744 ...
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