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In 661, the Islamic Caliphate came under the rule of the Umayyad dynasty, which chose Damascus to be the administrative capital of the Muslim world. The Byzantine cathedral had remained in use by the local Christians, but a prayer room (musalla) for Muslims was constructed on the southeastern part of the building.
Aug 25, 2021 · Umayyad Mosque history. In 661, the Islamic Caliphate came under the rule of the Umayyad dynasty, which chose Damascus to be the capital of the Muslim world. The sixth Umayyad caliph commissioned the construction of a mosque on the site of the Byzantine cathedral in 706 used by local Christians who had also built a Muslim prayer room.
Sep 7, 2022 · The great Umayyad mosque. The majestic Umayyad mosque was completed in the year 715 by the sixth Umayyad Caliph, al-Walid. The mosque is built on a site that has been in continuous use for several ...
The Great Mosque in Córdoba. These remarkable architectural and artistic achievements are associated with the Umayyads, “first” dynasty of the Islamic World. After the death of the Prophet Muhammad in 632 C.E., there was a series of four rulers, known as the Rightly Guided Caliphs: Abu Bakr, ‘Umar, ‘Uthman, and, lastly, Muhammad’s ...
Umayyad dynasty, the first great Muslim dynasty to rule the empire of the caliphate (661–750 ce ), sometimes referred to as the Arab kingdom (reflecting traditional Muslim disapproval of the secular nature of the Umayyad state). The Umayyads, headed by Abū Sufyān, were a largely merchant family of the Quraysh tribe centred at Mecca.
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May 9, 2012 · To these I wanted to add a fifth: this mosque." 1 The construction of the Great Mosque (or Friday Mosque) of Damascus was a means of establishing the permanence of the Umayyad rule, a significant gesture in a city that had been under Persian rule from 612–628 and then Arab rule from 635–661. Al-Walid chose a site that was already considered ...
Under Byzantine rule, the centre of Jerusalem steadily shifted to the Holy Sepulchre. The temple mount destroyed by the Romans in 70 was abandoned, though it remained a site of Jewish pilgrimage. Mu’awiyah (ruled 661-680) chose it as the site of his palace and the city's first mosque.