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Mar 28, 2024 · Seven deadly sins, in Roman Catholic theology, the seven vices that spur other sins and further immoral behavior. They were first enumerated by Pope Gregory I in the 6th century and later elaborated by St. Thomas Aquinas. The seven deadly sins can by overcome with seven corresponding virtues.
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The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. According to the standard list, they are pride , greed , wrath , envy , lust , gluttony and sloth , which are contrary to the seven heavenly virtues .
- Lust. Lust refers to an intense desire, usually to engage in illegal or immoral sexual pleasure. Lust can lead to sexual immorality between two unmarried individuals (fornication) or between two people who’re not legally married to one another (adultery).
- Gluttony. Gluttony refers to the overconsumption of food or anything to the point of waste. In the Christian context, gluttony is considered as the overindulgence in food when you should spare some for the needy.
- Greed. Also known as avarice, covetousness, or cupidity, Greed is an intense desire and passionate love for material wealth. Much like lust and gluttony, greed results from an irrational longing for what you don’t need.
- Sloth. Sloth, or acedia, is laziness as is manifested by the willful avoidance of work. Unlike the deadly sins we’ve highlighted so far, laziness isn’t inspired by immorality.
The seven deadly sins were first compiled by Pope Gregory I around the year 600. They are pride, greed, lust, wrath, gluttony, envy, and sloth. Gregory also compiled a list of the seven virtues: faith, hope, charity, justice, prudence, temperance, and fortitude.
Lust- Gluttony
- Greed
- Becky Little
- Vainglory / Pride. Engraving of the Seven deadly sins. Lists of the seven sins often use vainglory and pride interchangeably. But technically, they’re not the same thing, says Kevin M. Clarke, a professor of scripture and patristics at St. Patrick's Seminary and University who has edited a book of historical writings on the seven deadly sins.
- Avarice. “Gregory the Great wrote that avarice is not just a desire for wealth but for honors [and] high positions,” Newhauser says. “So he was aware that things that we would consider as immaterial could also be the object of avarice.”
- Envy. “Evagrius doesn’t have envy in his list,” Clarke says, but Evagrius did include sadness. “Sadness is closely related to envy because envy concerns really two things: One is joy at another’s misfortune and [the other is] sorrow at the fortune of someone else.”
- Wrath. Anger can be a normal reaction to injustice, but wrath is something more. The Catechism says that “If anger reaches the point of a deliberate desire to kill or seriously wound a neighbor, it is gravely against charity; it is a mortal sin.”
In Roman Catholicism, the Seven Deadly Sins, also known as the capital vices or cardinal sins, are a list of the worst vices that cut a person off from God's grace. In Latin and English, the Seven Deadly Sins are: superbia (pride), avaritia (greed), luxuria (extravagance, later lust), invidia (envy), gula (gluttony), ira (wrath), and acedia ...
