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5 days ago · Atonement, in social psychology, most closely aligns with theories of reconciliation, conflict resolution, and collective guilt. Reconciliation, much like atonement, involves restoring trust, empathy, and cooperation after a conflict or betrayal (Kelman, 2008 ). Reconciliation is seen both as a process and an outcome of proper conflict ...
Oct 8, 2020 · The obedience of Christ accomplishes redemption by removing the ground of our separation from God—covenant disobedience and death—and by re-establishing right relatedness, which is to say, right covenant servanthood. In addition to reconciling us to God, Christ’s work also frees us from the dominion of sin and death.
Abstract: The Atonement offers in a concise compass an inter-disci-plinary approach to the complex doctrine of the atonement, drawing upon biblical studies, church history, and analytic philosophy.
univocal in its meaning. This fact, known to biblical theologians but not, generally, to Christian philosophers, subverts many phi-losophers’ work on the atonement. For their theories are typically about atonement in the broad sense of reconciliation, whereas the biblical meaning of the Hebrew and Greek words translated by
This work explores the question of the extent of the atonement with special regard to: biblical material, doctrinal development and divergence in thought, and popular criticisms and pragmatic concerns. For the sake of ecclesial unity, I propose that.
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Oct 19, 2021 · According to the Encyclopedia Britannica, atonement is, “the process by which a person removes obstacles to his reconciliation with God.” Finally, Dictionary.com puts it this way concerning atonement: “it is the satisfaction or reparation for a wrong or injury.”
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Apr 25, 2024 · The word atonement is used over 100 times in the Old Testament, primarily in the Pentateuch, and it is usually in the context of a sacrifice, either a blood sacrifice or the payment of a certain amount of money. The idea is that a person or thing is unclean due to sin or some other defilement.
