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Daniel ch. 11 is a prophesy of about 400 years of events which Gabriel revealed to Daniel that would center around Jerusalem, the rebuilding of the temple in Jerusalem during troublesome times after their return from Babylon. It is part of the prophesy of the 490 years that began in Dan 9:24.
Elliott, strangely it seems to me (Apocalypse, iv. 152), interprets it as referring to what was so much the object of desire among the Hebrew women - the Messiah, the promised seed of the woman; and he says that he had found this opinion hinted at by Faber on the Prophecies (Ed. 5), i.-380-385.
May 12, 2002 · The phrase “the desire of women” is difficult to interpret. This may refer to the desire of every godly Jewish woman to bear the Messiah. Some interpret this as a reference to Tammuz (Adonis), a pagan fertility goddess that women found appealing in Daniel’s day.
God is the head of Christ. Even though God the Father and God the Son are co–equal, the Son submits to the Father. He obeys the Father. In a similar vein, when God made male and female in his image, he put authority and submission in that relationship. The head of the woman, probably better translated “wife,” is man.
The woman's desire is to control her husband (to usurp his divinely appointed headship, and he must master her, if he can. So the rule of love founded in paradise is replaced by struggle, tyranny and dom- ination. Experience corroborates this interpretation of God's judgment on the woman.
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In classical psychoanalytic theory, the Oedipus complex (also spelled Œdipus complex) refers to a son's sexual attitude towards his mother and concomitant hostility toward his father, first formed during the phallic stage of psychosexual development.
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A father’s main desire is to see his son in an intimate relationship with Christ, in which the son is walking in complete obedience to the Lord. A father's goal should be to see his son transformed into the image and maturity of Christ, where the son can be a father and raise healthy spiritual children himself.
