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Discover the meaning of Expiation in the Bible. Study the definition of Expiation with multiple Bible Dictionaries and Encyclopedias and find scripture references in the Old and New Testaments.
Apr 8, 2020 · Expiation is the act that results in the change of God‘s disposition toward us. It is what Christ did on the cross, and the result of Christ‘s work of expiation is propitiation—God‘s anger is turned away.
Jan 4, 2022 · Expiation means “to cover sin” and/or “to cleanse sin.” Expiation reflects the idea that the negative and degrading effects of our sin are removed through the grace of God. Another word for expiation is atonement, and truly this is one of the results of Jesus’ atoning death for us.
Expiation. An act by which satisfaction is made for a crime and the liability to punishment for it is cancelled. It supposes penitence and faith on the sinner's part. Among the Jews, expiation was effected by a divinely appointed and typical system of sacrifices, all pointing to Christ.
Expiation is a necessary element in the work of propitiation, but it is not an alternative to propitiation. Expiation deals with sin and guilt in such a way that propitiation is effected toward God, and the pardoned sinner is restored to fellowship with God.
The word "expiation" when applied in the Bible means to bear the sin of another, and in the New Testament in particular, Jesus' act of bearing our sin for us on the Cross.
Expiation emphasizes the removal of guilt through a payment of the penalty, while propitiation emphasizes the appeasement or averting of God's wrath and justice.
Jun 13, 1990 · The expiation is the act that results in God’s changing His attitude toward us. Expiation is what Christ did on the cross. The result of Christ’s act of expiation is that God is propitiated.
Learn what Expiation means and it's Biblical definition including verses and verse references on the topic of Expiation using Bakers Evangelical Dictionary of Biblical Theology Online.
Expiation is made for our sins when they are punished not in ourselves but in another who consents to stand in our room. It is that by which reconciliation is effected. Sin is thus said to be "covered" by vicarious satisfaction.
