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    • Theistic Evolution. Surrendering the historicity and honesty of Scripture beyond all other popular viewpoints, theories of theistic evolution force interpreters to mythologize the Genesis narrative.
    • Gap Theory. When the scientific community began discovering evidence to support long geological eras in the 18th century, a segment of Christendom felt compelled to syncretize their interpretation of Scripture with this newfound empirical data.
    • Day-Age Theory. Easily one of the most popular of current theories to reconcile scientific evidence with God's Word, the Day-Age Theory takes aim on the Hebrew word for "day": yôm.
    • Apparent-Age Theory. Once more relying upon science to form the filter through which we examine Scriptural truth, the Apparent-Age theorists sees a contradiction between science and God's Word and feeling he must reconcile the two, he decides that God must have created the universe to look as if it were very old.
  1. 1. Providence .—If God created the world He will also rule it. God does not create worlds in order that meaner spirits may control them. Creation means providence, and providence means redemption, and redemption means heaven, and heaven is a term which no lexicographer can fitly define.

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  3. The reader can see that there are really two creation accounts, not exactly represented by the chapter divisions. The first creation account is found in our text, Genesis 1:1—2:3. The second is found in Genesis 2:4-25. The first account begins at the first day of creation and ends with the seventh day.

  4. Summary. To trace a biblical theology of creation, we must begin with God’s rule and intent in his creation. Though sin brings chaos into the creation order that ultimately leads to judgment, God is committed to redeeming his creation. Throughout the story of redemption, we see a series of “new creation” events following the judgments of ...

    • The Historical Nature of Genesis
    • The Nature of The Evolutionary Process
    • The Personal Character of Jesus The Creator
    • A Modern Twist on Theistic Evolution
    • The Theology of Romans 1

    I am often asked why the creation/evolution controversy is so important. Tempers flare, sometimes explosively, over this issue. Some people think, there are enough problems with the image of evangelicals without creating unnecessary controversies. Is it just a matter of interpreting Genesis? If so, then let the theologians debate the issues and lea...

    Many believers do indeed call Genesis 1-11allegory or myth. They boldly declare that God simply used evolution as His method to create! The purpose of the creation account is only to promote God as a transcendent all-powerful God who is completely different from the gods of the surrounding Near East cultures of that time. This is called theistic ev...

    If Jesus used evolution as His method of creation, then His character must be reconcilable with the evolutionary process. We discussed above the nature of the evolutionary process. Now I want to take a brief look at the character of God. A detailed unveiling of Jesus' character is found in Matthew 5. This is not an ideal we are to strive for, but a...

    In a modern formulation, some theistic evolutionists are declaring that not only could God use evolution, but He mustuse some form of evolution to create. These individuals indicate that there is a "functional integrity" to the universe that God created initially and for God to intervene in any way, is to admit that He made a mistake earlier. And o...

    The world of nature that is left to us by those who believe in theistic evolution is indistinguishable from that of the philosophical naturalist or even the pantheist. Whether you accept Genesis 1and 2 as being historical or not, the clear tenor of the narrative is of a God who interacts with his creation, not one who just lets it unwind according ...

  5. Creation (The creation of all things is ascribed in the Bible to God, and is the only reasonable account of the origin of the world. The method of creation is not stated in Genesis, and as far as the account there is concerned, each part of it may be, after the first acts of creation, by evolution, or by direct act of God's will.

  6. May 2, 2011 · Interpreting Creation, Part 3: The Scientific Method. by Hugh Ross. May 2, 2011. We note that the Bible outlines a method for developing more reliable interpretations of both Scripture and nature’s record. In part 1 of this four-part series on Reasons To Believe’s interpretation methods, I reviewed the different apologetics methods used by ...

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