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Anaximenes of Miletus (/ ˌ æ n æ k ˈ s ɪ m ə ˌ n iː z /; Greek: Ἀναξιμένης ὁ Μιλήσιος; c. 586/585 – c. 526/525 BC) was an Ancient Greek, Pre-Socratic philosopher from Miletus in Anatolia (modern-day Turkey). He was the last of the three philosophers of the Milesian School, after Thales and Anaximander. These three ...
Anaximenes Of Miletus (flourished c. 545 bc) was a Greek philosopher of nature and one of three thinkers of Miletus traditionally considered to be the first philosophers in the Western world. Of the other two, Thales held that water is the basic building block of all matter, whereas Anaximander chose to call the essential substance “the ...
Sep 11, 2019 · Anaximenes today forms the third part of the triad of Milesian philosophers who sought the basic 'stuff' from which the universe is made, the 'First Cause'. Their work would influence later Greek philosophers including Plato (l. 428/427-348/347 BCE) and Aristotle (l. 384-322 BCE).
Anaximenes (d. 528 B.C.E.) According to the surviving sources on his life, Anaximenes flourished in the mid 6th century B.C.E. and died about 528. He is the third philosopher of the Milesian School of philosophy, so named because like Thales and Anaximander, Anaximenes was an inhabitant of Miletus, in Ionia (ancient Greece).
Anaximenes (in Greek: Άναξιμένης) of Miletus (c. 585 – 528 B.C.E.) was a pre-Socratic Greek philosopher, the third of the philosophers of Ionia (the first being Thales and the second Anaximander). He was a citizen of Miletus and a student of Anaximander.
Anaximenes of Miletus ( / ˌænækˈsɪməˌniːz /; Greek: Ἀναξιμένης ὁ Μιλήσιος; c. 586/585 – c. 526/525 BC) was an Ancient Greek, Pre-Socratic philosopher from Miletus in Anatolia (modern-day Turkey ). He was the last of the three philosophers of the Milesian School, after Thales and Anaximander.
Anaximenes of Miletus. Born Miletus (near Söke, Turkey), circa 586 BCE. Died Miletus (near Söke, Turkey), circa 526 BCE. Anaximenes was a fellow citizen, friend, and student of Anaximander, and much of his thought is a revision of Anaximander's.
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