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    Barabbas (/ b ə ˈ r æ b ə s /; Biblical Greek: Bαραββᾶς, romanized: Barabbās) was, according to the New Testament, a prisoner who was chosen over Jesus by the crowd in Jerusalem to be pardoned and released by Roman governor Pontius Pilate at the Passover feast.

  2. Feb 12, 2023 · Barabbas, in the New Testament, a prisoner mentioned in all four Gospels who was chosen by the crowd, over Jesus Christ, to be released by Pontius Pilate in a customary pardon before the feast of Passover. In Matthew 27:16 Barabbas is called a “notorious prisoner.”

    • The Editors of Encyclopaedia Britannica
  3. Feb 18, 2022 · Barabbas, a criminal on the brink of receiving his execution, gets set free by the Jewish people when they are given a choice between releasing either Barabbas or Jesus. Barabbas was most likely a freedom fighter who had taken his zealous actions too far. He shared a name with Jesus, but the similarities stopped there.

  4. Mar 16, 2021 · Barabbas was a revolutionary and a murderer. He has no right to be remembered at all, let alone held up as an example of divine grace. But that is the whole point. Neither do I, and Christ died...

  5. Aug 5, 2022 · Answer. Barabbas is mentioned in all four gospels of the New Testament: Matthew 27:15–26; Mark 15:6–15; Luke 23:18–24; and John 18:40. His life intersects that of Christ at the trial of Jesus. Jesus was standing before Pontius Pilate, the Roman governor who had already declared Jesus innocent of anything worthy of death ( Luke 23:15 ).

  6. Clearly, Barabbas was no mere robber, but was probably a leader of a group that had acted violently against Roman authority. Some scholars posit that he was a member of the Zealots or of the sicarii (dagger-men), militant Jews that sought to overthrow the Roman occupiers of their land by force.

  7. The meaning of BARABBAS is a prisoner according to Matthew, Mark, and John released in preference to Christ at the demand of the multitude. a prisoner according to Matthew, Mark, and John released in preference to Christ at the demand of the multitude…

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